Related%20passage for Yevamot 120:20

תניא וכן היה ר"ש בן יוחאי אומר

will be with him,<span class="x" onmousemove="('comment',' The union is consequently allowed to remain. ');">⁴⁶</span> and she would also ultimately become a be'ulah while with him;<span class="x" onmousemove="('comment',' The union is consequently allowed to remain. ');">⁴⁶</span> but here, would she ultimately become a harlot<span class="x" onmousemove="('comment',' Which is the prohibition under which a priest may not marry the proselyte mentioned. ');">⁴⁷</span> while with him?<span class="x" onmousemove="('comment',' Obviously not. Hence, it may well be concluded that were she not allowed to marry a priest, the union would have had to be dissolved even after marriage had taken place. ');">⁴⁸</span> R. Safra taught [that he<span class="x" onmousemove="('comment',' R. Jacob b. Idi. ');">⁴⁰</span> arrived at it]<span class="x" onmousemove="('comment',' V. supra p. 403. n. 13. ');">⁴²</span> by deduction, and, having raised the difficulty,<span class="x" onmousemove="('comment',' Mentioned supra. that an ex post facto may be different. ');">⁴⁹</span> answered it in the same way.<span class="x" onmousemove="('comment',' Had it not been permitted originally the marriage would have had to be annulled even ex post facto. ');">⁵⁰</span> A certain priest married a proselyte who was under the age of three years and one day. Said R. Nahman b. Isaac to him: What [do you mean by] this?<span class="x" onmousemove="('comment',' I.e., on what authority did you contract the marriage. ');">⁵¹</span> — The other replied: Because R. Jacob b. Idi stated in the name of R. Joshua b. Levi that the <i>halachah</i> is in agreement with R. Simeon b. Yohai.<span class="x" onmousemove="('comment',' V. supra p. 403. n. 13. ');">⁵²</span> 'Go', the first said, 'and arrange for her release, or else I will pull R. Jacob b. Idi out of your ear'.<span class="x" onmousemove="('comment',' He would place him under the ban and thus compel him to carry out his decision which is contrary to that of R. Jacob b. Idi. ');">⁵³</span> It was taught: And so did R. Simeon b. Yohai state

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